Full-scale contact with
Western art following the Meiji Restoration created in Japan a new tradition of
Western-style painting (yoga), mainly in oils, in addition to influencing the
time-honored Japanese style of painting (Nihonga).
European methods of sculpting
were also introduced and popularized in Japan, in later years. In 1898 Okakura
Kakuzo (Tenshin) founded the Japan Fine Arts Academy.
The Japan Fine Arts Academy
strove to improve and further develop Japanese-style painting. Meanwhile, three
Italian teachers who invited to Japan by the national Technical Fine Arts
School in 1876 laid the foundation of Western-style painting and sculpture in
Japan. Many master painters and sculptors emerged after that, some of them
receiving their training in Europe.
Contemporary Japanese art
has been strongly influenced by postwar American pop art and other art forms. Western
art and sculpture, which have attained international levels exist and are as
popular as traditional Japanese painting and calligraphy. Both types of art influence each other.
Even though the main focus
of this section is visual art, it needs to be noted that in architecture too,
Western styles have spread rapidly since the Meiji era. Japanese cities are conquered
by skyscrapers, some of them employing traditional Japanese design mixed with
contemporary.
The art of the older
generation (Lee, Wakabayashi, Toya, Koshimizu, Kuno, Tsuchiya) is imbued with
spiritual values and ideas according to which the artist and reality are part
of a universe that is larger than an individual. Their work is quite
elementary, also in terms of material – for example wood -- being related to
nature and basic human existence in keeping with Japanese traditions. Much of
their work centers on the significance of nature and is influenced by Buddhism
and Shintoism.
The younger generation that
made its appearance in the 1990s struck out in completely new directions in
visual arts. They were fascinated by, for instance, Japan’s role in World War
Two, by present-day Japanese society, by the position of women, by art as a
form of communication (Saitoh, Tabaimo, Miyajima, Shimabuku). The young artists
directly to their social environment or seek inspiration in the human
condition.
But even among the younger
artists there are those who revert in a personal and for Westerners highly
Japanese manner to themes from nature (Hidaka), the experience and meaning of
life (Suzuki) or elements from Japan’s centuries-old culture and customs.
The younger generation has
abandoned the traditional techniques of their elders in favor of such media as
photography, film, video and installations of everyday objects. This young
generation is open to the world of art outside Japan as well and incorporates
whatever influences them outside of their own country into their art.
Japanese artists travel
extensively and are rapidly joining the new international generation of nomadic
artists. They take on exchange with their contemporaries, but remain true to
their origins.
One of the best illustrated
examples of trends in current Japan is an exhibit called KIRO (Be Alive. IKIRO is one of the projects of new Japanese
artists, is primarily intended to accustom the public with two kinds of
Japanese artists: those who traditionally seek authenticity and reflect on
their own identity and their relationship to nature, and those who are
intensely concerned with the world they live in and with Japan’s recent
history.
Unfortunately, a newest and
a sort of a third category - consisting largely of young artists – is still
missing from this exhibition: Japanese neo-pop, rooted in the popular Manga
comic-strip culture, and the world of video games, PC and the Internet.