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Religious Imagination

     




 



Religious Imagination
Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain. Dispatches on religion, teaching, and culture from a preacher's kid turned school chaplain.

Mostly Mama blogging about life as an Episcopal Priest, working at a great parish, raising two wonderful children and lovin' on the spouse. Want to watch me keep all those plates in the air?

This is a blog following a group at Church Divinity School of the Pacific in Berkeley, California that is reading through all of Richard Hooker's Lawes of Ecclesiastical Polity. This groups is lead by Dan Joslyn-Siemiatkoski, assistant professor of church history at CDSP. Members of the group include students, staff and faculty. The goal of this blog is to post weekly on the activities of the group as Hooker's Lawes of Ecclesiastical Polity is read out loud line by line. This extended rumination of Hooker's work is designed to both make participation in the reading group something that people can enter into and out of over a period of time and to make reading Richard Hooker less challenging. The Elizabethan prose and irregular spelling of the Lawes of Ecclesiastical Polity are on of the great challenges of reading this work. It is hoped that this blog will also make Richard Hooker's work more accessible for a wide variety of readers interested in Anglican / Episcopal issues during a challenging time in the life of the Anglican Communion.

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